Word Division - Word-by-word meaning

pallavi
dorakunA-iTuvaNTi sEva

Is it possible to get (dorakunA) such (iTuvaNTi) (dorakunAyiTuvaNTi) a service (sEva)?

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anupallavi
dorakunA alpa tapamu-onarincina bhU-
sura varulaku-aina surulaku-aina (dorakunA)

Is it possible to get (dorakunA) such a service even (aina) for the best of (varulakaina) brAhmaNas (bhU-sura) who have, but, performed (onarincina) little (alpa) penance (tapamu) (tapamonarincina) or even (aina) to the celestials (surulaku) (surulakaina)?

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caraNam
caraNam 1
tumburu nAradulu suguNa
kIrtanambulanu-AlApamu sEyaga
ambarIsha mukhyulu nAmamu
sEyaga jAjulu pai callaga
bimba-adharulagu sura vAra-ali
vENulu nATyamulu-ADaga
ambuja bhava pAka-arulu-iru-
gaDalanu-anvaya birudu-AvaLini pogaDaga
ambara vAsa satulu kara
kankaNambulu ghallani visaraga maNi
hArambulu kadalaganu-UcE phaNi
talpambuna nelakonna harini kanugona (dorakunA)

Is it possible to behold (kanugona) Lord hari (harini) – established (nelakonna) on the swinging (UcE) couch (talpambuna) of SEsha – the serpent (phaNi) while -
tumburu (King of celestial musicians) and sage nArada (nAradulu) perform exposition (AlApamu sEyaga) of the songs (kIrtanambulanu) (kIrtanambulanAlApamu) extolling the virtues (suguNa) of the Lord,
sage ambarIsha and other important persons (mukhyulu) chant Lord’s names (nAmamu sEyaga) showering (callaga) jasmine flowers (jAjulu) on (pai) the Lord,
black (ali) (literally bee-like) braided (vENulu) celestial (sura) dancing girls (vAra) (vArayali), with red bimba fruit like lips (adharulagu) (bimbAdharulagu), dance (nATyamulu ADaga) (nATyamulADaga),
brahmA – abiding (bhava) in Lotus (ambuja) - and indra – enemy (ari) (arulu) of demon pAka - standing on both sides (iru-gaDalanu) of the Lord, extol (pogaDaga) the list (AvaLini) of appellations (birudu) (birudAvaLini) of the (Solar) race (anvaya) (pAkAruliru-gaDalananvaya),
celestial (ambara vAsa) (literally resident of heaven) damsels (satulu) fan (visaraga) the Lord to the sweet chime (ghallani) of their hand (kara) bracelets (kankaNambulu) and
as the diamond-studded (maNi) necklaces (hArambulu) (on the chest of the Lord) sway (kadalaganu) (kadalaganUcE) (while swinging in the couch)?

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caraNam 2
marakata maNi sannibha dEhambuna
merugu kanaka cElamu SObhilla
caraNa yuga nakha-AvaLi kAntulu
canduru pillalanu kEra
vara nUpuramu veluga kara yugamuna
vajrapu bhUshaNamulu meraya
uramuna muktA hAramulu mariyu
ucitamaina makara kuNDalambulu
ciru navvulu kala vadanambuna
mungurulu-addampu kapOlamu muddu
kuriyu divya phAlambuna tilakamu
merayu bhuvi lAvaNya nidhini kana (dorakunA)

Is it possible to behold (kana) the World’s (bhuvi) beauty (lAvaNya) treasure (nidhini) -
as lustrous (merugu) golden-hued (kanaka) garments (cElamu) sparkles (SObhilla) on His emerald (marakata maNi) like (sannibha) body (dEhambuna),
as the glow (kAntulu) of rows (AvaLi) of nails (nakha) (nakhAvaLi) of His holy feet (caraNa yuga) ridicule (kEra) baby moons (canduru pillalanu),
as the beautiful (vara) anklet (nUpuramu) shines (veluga),
as diamond (vajrapu) ornaments (bhUshaNamulu) shine (meraya) on His arms (kara yugamuna), and (mariyu) who shines (merayu) with -
pearl (muktA) necklaces (hAramulu) on the broad chest (uramuna),
befitting (ucitamaina) dolphin (makara) shaped ear-rings (kuNDalambulu),
curls of hair (mungurulu) on the smiling (ciru navvulu kala) face (vadanambuna),
mirror-like (addampu) (munguruladdampu) cheeks (kapOlamu), and
tilaka (tilakamu) on the charm-filled (muddu kuriyu) divine (divya) forehead (phAlambuna)?

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caraNam 3
tAmasa guNa rahita munulaku pogaDa
taramu gAkanE bhramasi nilvaga
SrImat kanakapu tOTla paini
celuvu-onda koluvu-uNDaga
kAmita phala dAyakiyau sItA
kAntuni kani-uppongaga
rAma brahma tanayuDau
tyAgarAju tA pADucunu-Ucaga
rAmuni jagad-uddhAruni sura ripu
bhImuni tri-guNa-atItuni pUrNa
kAmuni cin-maya rUpuni sad-guNa
dhAmuni kanulAra madini kanugona (dorakunA)

Is it possible to behold (kanugona), in the mind (madini), to the satiation of one’s eyes (kanulAra), Lord rAma (rAmuni) –
the sustainer (uddhAruni) of Universe (jagat) (jagad-uddhAruni),
the terror (bhImuni) of the enemies (ripu) of celestials (sura),
who is beyond (atItuni) the three qualities (tri-guNa) (tri-guNAtItuni),
whose wishes (kAma) (kAmuni) are accomplished (pUrNa),
who is of consciousness (cit) natured (maya) (cin-maya) form (rUpuni),
the repository (dhAmuni) of virtues (sad-guNa) -

as the Lord is charmingly (celuvu onda) (celuvonda) in audience (koluvu uNDaga) (koluvuNDaga) on (paini) the splendid (SrImat) golden (kanakapu) cradle (toTla),
as sItA – who bestows (dAyakiyau) fruits (phala) of wishes (kAmita) of devotees – swells with pride (uppongaga) beholding (kani) (kaniyuppongaga) Her consort (kAntuni), and
as this tyAgarAja (tyAgarAju) – son (tanayaDau) of SrI rama brahma –rocks (Ucaga) the cradle as he (tA) sings (pADucunu) (pADucunUcaga),
while even the inertial (tAmasa) quality (guNa) less (rahita) sages (munulaku) stand (nilvaga) stupefied (bhramasi) as it is beyond their capacity (taramu gAkanE) to extol (pogaDa) the Lord?

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