pallavi
kanugonu saukhyamu kamalajuk(ai)na kalgunA
anupallavi
danuja vairiyagu rAmuni daya kalgina(y)atani vinA (kanu)
caraNam
1tanuv(o)kacO manas(o)kacO tagina vEsham(o)kacOn(i)Di
janulan(E)cu vAriki jayamaunE tyAgarAju (kanu)
pallavi
kanugonu saukhyamu kamalajuku-aina kalgunA
Is the comfort (saukhyamu) perceived (kanugonu) (by me), attainable (kalgunA) even by (aina) brahmA – born of Lotus (kamalaja) (kamalajukaina)?
anupallavi
danuja vairiyagu rAmuni daya kalgina-atani vinA (kanu)
Excepting (vinA) for that (those) person (persons) (atani) who has (have) attained (kalgina) (kalginayatani) the grace (daya) of SrI rAma, who is the enemy (vairi) (vairiyagu) of demons (danuja),
is the comfort perceived, attainable even by brahmA – born of Lotus?
caraNam
tanuvu-okacO manasu-okacO tagina vEshamu-okacO-iDi
janulanu-Ecu vAriki jayamaunE tyAgarAju (kanu)
Is success possible (jayamaunE) for those (vAriki) –
whose body (tanuvu) is somewhere (okacO) (tanuvokacO) and the mind (manasu) is somewhere else (okacO) (manasokacO), and
who deceive (Ecu) the people (janulanu) (janulanEcu) by donning (iDi) appropriate (tagina) garb (vEshamu) elsewhere (okacO) (vEshamokacOniDi)?
is the comfort perceived by this tyAgarAja (tyAgarAju), attainable even by brahmA – born of Lotus?
Notes
Variations - (Pathanthara)
References
Comments
1 – tanuvokacO - Pure and harmonious actions of mind-speech-body (manO-vAk-kAya) - known as 'tri-karaNa Suddhi' - is emphasised in this kRti. Advaita-Sadhana – Discourses by Kanchi Mahaswami Chandrasekharendra Saraswati may be downloaded
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