pallavi
vinatA suta vAhanuDai
veDalenu kAnci varaduDu
anupallavi
vanaj(A)san(A)di surulu
sanak(A)di munulu koluva (vinatA)
caraNam
nera vaiSAkh(O)tsavamuna Sata dina-
karul(u)dayincirO(y)ana paScima
gOpura dvAramuna car(A)caramulaku
vara tyAgarAjuku vaga telupa (vinatA)
pallavi
vinatA suta vAhanuDai
veDalenu kAnci varaduDu
The Lord varada rAja (varaduDu) of kAncipuraM (kAnci) is going in procession (veDalenu) seated on the carriage (vAhanuDai) of garuDa – son (suta) of vinatA.
anupallavi
vanaja-Asana-Adi surulu
sanaka-Adi munulu koluva (vinatA)
As brahmA – one seated (Asana) on Lotus (vanaja) – and other (Adi) (vanajAsanAdi) celestials (surulu), sages (munulu) sanaka and others (Adi) (sanakAdi) worship (koluva),
the Lord varada rAja of kAncipuraM is going in procession seated on the carriage of garuDa – son of vinatA.
caraNam
nera vaiSAkha-utsavamuna Sata
dinakarulu-udayincirO-ana paScima
gOpura dvAramuna cara-acaramulaku
vara tyAgarAjuku vaga telupa (vinatA)
In the grand (nera) festival (utsavamuna) of the month vaiSAkha (viSAkhOtsavamuna),
to one's wonderment (ana) whether a hundred (Sata) Suns (dina-karulu) have arisen (udayincirO) (dinakaruludayincirOyana) together,
in the Western (paScima) entrance (dvAramuna) of the temple tower (gOpura),
in order to show (telupa) (literally inform) the method (vaga) (of salvation) to the moving (cara) and non-moving (acaramulaku) (carAcaramulaku) and to this blessed (vara) tyAgaraja (tyAgarAjuku),
the Lord varadarAja of kAncipuraM is going in procession seated on the carriage of garuDa – son of vinatA.
Notes
Variations - (Pathanthara)
References
Comments
As per remarks available in the book 'Compositions of Tyagaraja' by Sri TK Govinda Rao, this kRti is believed to be not written by SrI tyAgarAja, but sung by certain lineage of disciples of SrI tyAgarAja.
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