pallavi
varamaina nEtr(O)tsavamunu kanugona
taraNi veDale jUDarE
anupallavi
dharanu vidh(I)ndrulu kara cAmaramula(n)-
iru-gaDalanu meraya
niratamunanu gaganamuna surula cEti
virula vAna kuriya (varamaina)
caraNam
caraNam 1
parama bhAgavata cayamulu bAguga
hari nAmamu sEya
duramuna 1prahlAduDu kanikaramuna
hari(y)ani talapOya (varamaina)
pallavi
varamaina nEtra-utsavamunu kanugona
taraNi veDale jUDarE
Behold (jUDarE)! The Sun (taraNi) is coming up (veDale) (literally proceeded) to watch (kanugona) the excellent (varamaina) visual (nEtra) (literally eyes) feast (utsavamunu) (literally festival) (nEtrOtsavamunu).
anupallavi
dharanu vidhi-Indrulu kara cAmaramulanu-
iru-gaDalanu meraya
niratamunanu gaganamuna surula cEti
virula vAna kuriya (varamaina)
On the Earth (dharanu), as brahmA (vidhi) and indra (indrulu) (vidhIndrulu) shine (meraya) on either side (iru-gaDalanu) (literally both sides) of Lord hari with chowries (cAmaramulanu) (cAmaramulaniru) in their hands (kara), and
from the heaven (gaganamuna), as there is a steady (niratamunanu) shower (vAna kuriya) (literally rain) of flowers (virula) from the hands (cEti) of celestials (surula),
behold! the Sun is coming up to watch the excellent visual feast.
caraNam
caraNam 1
parama bhAgavata cayamulu bAguga
hari nAmamu sEya
duramuna prahlAduDu kanikaramuna
hari-ani talapOya (varamaina)
As great (parama) bhAgavatas (bhAgavata cayamulu) nicely (bAguga) chant names (nAmamu sEya) of Lord hari, and
as prahlAda (prahlAduDu) quickly (duramuna) meditates (talapOya) lovingly (kanikaramuna) as (ani) ‘O Lord hari’ (hariyani),
behold! the Sun is coming up to watch the excellent visual feast.