pallavi
sarva lOka dayA nidhE sArvabhauma dASarathE
caraNam
caraNam 1
panca bhUtamulaku nAthuD(a)nucu 1telusukoNTi (sarva)
pallavi
sarva lOka dayA nidhE sArvabhauma dASarathE
O Ocean (nidhE) of mercy (dayA) for all (sarva) Worlds (lOka)! O Sovereign Ruler of Entire Universe (sArvabhauma)! O Son of King daSaratha (dASarathE)!
caraNam
caraNam 1
panca bhUtamulaku nAthuDu-anucu telusukoNTi (sarva)
I have realised (telusukoNTi) that (anucu) You are the Lord (nAthuDu) (nAthuDanucu) for five (panca) Great Elements (bhUtamulaku);
O Ocean of mercy for all Worlds! O Sovereign Ruler of Entire Universe! O Son of King daSaratha!
Notes
Variations - (Pathanthara)
1 – telusukoNTi – nE telusukoNTi.
4 – kumAruNDu – kumaruNDu : 'kumAruNDu’ is the correct word.
7 – dAnamosagu vADu – It is given as ‘vADa’ in all the books. However, as given in other caraNas, the appropriate word would be ‘vADu’. Also, ‘vADa’ is normally addressing (calling) form.
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References
2– yOga nidra - "...a cosmic sleep wherein the Lord is focused on the Infinite Reality of His own identity." Source - All about Lord vishNu
A kind of sleep or meditation, in which the person understands all that passes about him - an attribute supposed to belong to the gods and sages, especially to Vishnu – Tamil Dictionary (see aRi-tuyil)
Also please refer to tirumandiram - verse 129
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3 – kaDa tErcina vADu – the following statement of Lord nRsiMha to prahlAda (SrImad bhAgavataM, book 7, Chapter 10) is relevant –
triH-saptabhiH pitA pUtaH pitRbhiH saha tE(a)nagha |
yat sAdhO(a)sya gRhE jAtO bhavAnvai kula pAvanaH || 18 ||
"My dear Prahlada, O most pure, O great saintly person, your father has been purified, along with twenty-one forefathers in your family. Because you were born in this family, the entire dynasty has been purified."
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5 – antariksha kESa – vyOmakESa – one of the names of Lord Siva. It is also the name of Mother lalitA tripurasundari – Please refer to lalitA sahasra nAmaM (942).
"...since the solar and the lunar rays of light that appear in the world are spoken of as the hair on the Three-eyed one, he is for that reason called Vyomakesa." Sata rudrIya explained by sage vyAsa to arjuna during the battle of kurukshEtra - – Source - mahAbhArata, Book 7, drONa parva - drONa vadha parva - Section CCII
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Comments
6 - jnAna vairAgya bhakti – these three go together – please refer to SrImad bhAgavataM, Book 5, Chapter 5 (regarding Lord Rshabha) –
.... mahA munInAM bhakti jnAna vairAgya lakshaNaM
pArama haMsya dharmam-upaSikshamANaH ....
"....in order to exemplify (in Himself) the mode of life of recluses, characterised by Devotion, Self-Realisation and aversion for the pleasures of senses....."
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