Word Division - Word-by-word meaning

pallavi
rAma nIvu-AdukonduvO konavO
toli mA nOmu phalamu-eTuladO

O Lord rAma! I know not whether You (nIvu) would support (AdukonduvO) (nIvAdukonduvO) me or not (konavO); I know not the nature (eTuladO) of results (phalamu) (phalameTuladO) of my (mA) past (toli) religious vows (nOmu).

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anupallavi
nA manasuna nIyandu prEma mIraganu
namminAmu-anucu cAla tirigedamu kAni
nijamu-anucu (rAma)

For long (cAla), I went about (tirigedamu) (literally be engaged) assuming in my (nA) mind (manasuna) that (anucu) I have placed faith (namminAmu) (namminAmanucu) in (andu) You (nI) (nIyandu) with abundant (mIraganu) Love (prEma);
however (kAni), O Lord rAma! I know not whether You would accept it as (anucu) true (nijamu) (nijamanucu) and support me or not; I know not the nature of results of my past religious vows.

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caraNam
caraNam 1
bhava sAgaramuna kalugu bAdhalu-aNTaka-
uNDuTaku-avivEka mAnavula celimi-
abbaka-uNDuTaku avaniyandu kalugu
vEda-Agama marmamu telisi nava nIrada nibha dEha
namminadi cAlunu-anucu (rAma)

O Lord whose body (dEha) resembles (nibha) fresh (nava) rain-bearing cloud (nIrada)! O Lord rAma!
I know not whether You would support me or not considering (anucu) that placing faith (namminadi) in You -
understanding (telisi) the secrets (marmamu) of vEdas and Agamas (vEdAgama) obtained in (andu) this World (avani) (avaniyandu), is enough (cAlunu) (cAlunanucu) so that -
problems (bAdhalu) existing (kalugu) in the Ocean (sAgaramuna) of Worldly Existence (bhava) do not touch (aNTaka uNDuTaku) me, and
association (celimi) (literally friendship) of discrimination-less (avivEka) (bAdhalaNTakayuNDuTakavivEka) people (mAnavula) is not attained (abbaka uNDuTaku) (celimiyabbakuNDuTaku) by me;
I know not the nature of results of my past religious vows.

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caraNam 2
paddu tappaganu-uNDu bhaktulaku nitya sukhamu
kaddu-anucu palikina peddala nammi
muddu kAru nI rUpamunu mOdamutO dhyAnincucunE
proddu pO-gaDinAmu kAni pUrNa SaSi vadana SrI (rAma)

Believing (nammi) the elders (peddala) who said (palikina) that (anucu) eternal (nitya) comfort (sukhamu) is sure (kaddu) (kaddanucu) for those devotees (bhaktulaku) who remain (uNDu) unwavering (tappaganu) (tappaganuyuNDu) in their vow (paddu),
I spent (pO-gaDinAmu) time (proddu) continually meditating (dhyAnincucunE) joyfully (mOdamutO) on Your (nI) most charming (muddu kAru) (literally charm oozing) form (rUpamunu); however (kAni),
O Full (pUrNa) Moon (SaSi) Faced (vadana)! O Lord SrI rAma! I know not whether you would support me or not; I know not the nature of results of my past religious vows.

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caraNam 3
nI japamE dikku kAni nIraja lOcana mAku
vAji kari dhanamulu varamu kAdurA
jAji suma dharaNa 6bhUjA manOhara SrI tyAga-
rAja nuta bahu ravi tEja mA tappulu-encaka (rAma)

O Lotus (nIraja) Eyed (lOcana)! Chanting Your (nI) names (japamE) is the only (kAni) refuge (dikku) for me (mAku); possessions - horse (vAji), elephant (kari) and wealth etc. (dhanamulu) - are not (kAdurA) the demands (varamu) (literally choice);
O Lord adorned (dharaNa) with jasmine (jAji) flowers (suma) who has captivated the mind (manO-hara) of sItA – born of Earth (bhUjA)! O Lord praised (nuta) by this tyAgarAja! O Radiant One (tEja) like innumerable (bahu) Suns (ravi)!
O Lord SrI rAma! I know not whether, without taking note of (encaka) my (mA) faults (tappulu) (tappulencaka), You would support me or not; I know not the nature of results of my past religious vows.

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