Word Division - Word-by-word meaning

pallavi
endukO nI manasu karagadu Emi nEramO teliya

Why (endukO) Your (nI) mind (manasu) would not be sympathetic (karagadu) (literally would not melt) towards me (nApai) (literally on me)? I do not know (teliya) what (Emi) my fault (nEramO) is.

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anupallavi
endu jUcina kAni daSaratha
nandanugA bhAvincina nApai (endukO)

Why Your mind would not be sympatheitc towards me (nApai) who -
wherever (endu kAni) I looked (jUcina), apprehended (bhAvincina) only as You - son (nandanugA) of King daSaratha?
I do not know what my fault is.

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caraNam
caraNam 1
sumukhulaina-I lOkulu nannu-asUyalacE jUcedaru
vimukhulai-entaTi vADu-ani bahu vidhamula dUredaru
samukhamunaku yOgyuDu kADu-ani mari jUDakanu-encedaru
gamakamunanu rakshinceDi vAralu kAru-ani ninnE kOrina nApai (endukO)

These (I) good natured (sumukhulaina) (sumukhulainayI) people (lOkulu) look (jUcedaru) at me (nannu) enviously (or jealously) (asUyalacE) (nannasUyalacE);
(therefore, they) turning hostile (vimukhulai), abuse (dUredaru) me, in various (bahu) ways (vidhamula), as (ani) much despicable person (entaTi vADu) (literally ‘what a scum?’) (vADani);
considering me to be (ani) unfit (yOgyuDu kADu) (kADani) for society (samukhamunaku), decided (encedaru) (literally thought) not to see (jUDakanu) (jUDakanencedaru) me again (mari);
Why Your mind would not be sympathetic towards me (nApai) who, considering that, certainly (gamakamunanu), these are not the people (vAralu kAru) (kArani) who would protect (rakshinceDi) me, besought (kOrina) You alone (ninnE)?
I do not know what my fault is.

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caraNam 2
dhana tanaya kaLatra-Adula jUci tamadi-ani bhramasedaru
venuka mundu teliyani-A dhanikula vembaDi tirigedaru
ina kula jala nidhi sOma rAma nannu-iTula sEyaku-ani vEyyAru
manavulu-aDugu nApaini karuNatO manninci kApADanu rAma (endukO)

People are confounded (bhramasedaru) looking at (jUci) wealth (dhana), children (tanaya) (literally son), wife (kaLatra) etc (Adula) (kaLatrAdula) as (ani) their own (tamadi) (tamadani);
they wander (tirigedaru) behind (vembaDi) those (A) rich (dhanikula) who are strangers (venuka mundu teliyani) (teliyaniyA);
O SrI rAma, the Moon (sOma) of the Ocean (jala nidhi) of Solar (ina) race (kula)!
O Lord rAma! Why Your mind would not be sympathetic towards me (nApaini) -
to pardon (manninci) and protect (kApADanu) me compassionately (karuNatO),
who makes thousands (veyyAru) of appeals (manavulu aDugu) (manavulaDugu) that (ani) ‘don’t make (sEyaku) (sEyakani) me (nannu) too like this’ (iTula) (nanniTula);
I do not know what my fault is.

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caraNam 3
rAga rahita SrI rAma inta parAku sEyaka
SaraNu-Agata vatsala nammiti tAraka nAma parAtpara
tyAgarAja hRdaya sadanuDu-ani atyantamu vEDitirA
nIvE gati-anucu rEyu pagalu veyyi vEla moralu peTTina nApai (endukO)

O SrI rAma who is bereft of (rahita) attachments (or affections) (rAga)! Please do not (sEyaka) be so much (inta) unconcerned (parAku);
O Lord having parental love (vatsala) towards those who have sought (Agata) refuge (SaraNu) (SaraNAgata)!
I trusted (nammiti) You, O Lord whose name (nAma) carries across (tAraka) the Ocean of Worldly Existence!
O Lord who is beyond everything (parAtpara) (literally beyond the farthest)!
I very ardently (atyantamu) prayed (vEDitirA) to you as (ani) the Lord abiding (sadanuDu) (sadanuDani) in the heart (hRdaya) of this tyAgarAja;
Why your mind would not be sympathetic towards me (nApai) who, day (pagalu) and night (rEyu), made (peTTina) thousands and thousands (veyyi vEla) of entreaties (moralu) that (anucu) You alone (nIvE) are my refuge (gati) (gatiyanucu)?
I do not know what my fault is.

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